pdf Journal of Book of Mormon Studies 4/1 (1995)  >  Sidney B. Sperry, As I Remember and Appreciate Him
  1. Editor's Introduction
  2. Sidney B. Sperry
  3. Sidney B. Sperry: The Man, Scholar, and Teacher
  4. Sidney B. Sperry: Memories
  5. Sidney B. Sperry: Steadfast Scholar
  6. Sidney B. Sperry, As I Remember and Appreciate Him
  7. What the Book of Mormon Is
  8. What the Book of Mormon Is (Continued)
  9. What the Book of Mormon Is (Concluded)
  10. The Book of Mormon as Literature
  11. Types of Literature in the Book of Mormon: "The American Gospel"
  12. Types of Literature in the Book of Mormon: Epistles, Psalms, Lamentations
  13. Types of Literature in the Book of Mormon: Historical Narrative, Memoir, Prophetic Discourse, Oratory
  14. Types of Literature in the Book of Mormon: Patriarchal Blessings, Symbolic Prophecy, Prophetic Narrative, Prophetic Dialogue
  15. Types of Literature in the Book of Mormon: Allegories, Prayers, Songs, Genealogies
  16. The Book of Mormon and the Problem of the Pentateuch
  17. The "Isaiah Problem" in the Book of Mormon
  18. The Book of Mormon and the Problem of the Sermon on the Mount
  19. Literary Problems in the Book of Mormon involving 1 Corinthians 12, 13, and Other New Testament Books
  20. The Book of Mormon and Textual Criticism
  21. Some Problems of Interest Relating to the Brass Plates
  22. The Isaiah Quotation: 2 Nephi 12–24
  23. The Book of Mormon as Translation English
  24. Hebrew Idioms in the Book of Mormon
  25. Some Universals in the Book of Mormon
  26. Did Father Lehi Have Daughters Who Married the Sons of Ishmael?
  27. The Book of Mormon's Message on Brotherhood
  28. The Lamanites Portrayed in the Book of Mormon
  29. Moroni the Lonely: The Story of the Writing of the Title Page to the Book of Mormon
  30. Were There Two Cumorahs?
  31. Moroni Expounds Old Testament Scriptures
  32. Bibliography of the Writings of Sidney B. Sperry

Sidney B. Sperry, As I Remember and Appreciate Him
Ellis T. Rasmussen

The last books I have from Dr. Sperry, given and inscribed by him in April and November of 1970, address me as his "beloved friend and colleague, with compliments and best wishes." He has been a friend to me from the beginning of our association and helped me to become a colleague.

The first contacts I had with Dr. Sperry came at Brigham Young University during 1941. I was twenty-five years of age, single, just home from a mission in Germany and our own Southern states (the German missions were closed at the onset of the war). He seemed to take a personal interest in me not only because we shared an affection for the South but also because he seemed to think I had some potential he could help develop.

I finished my bachelor's degree that same summer and went to work in the fall of 1941 in the LDS Church Education System, opening up an experimental half-time seminary in a small high school in Weston, Idaho—teaching three classes in seminary and three in the high school. Dr. Sperry had been a pioneer in CES and thought I made a good choice in seeking employment there.

Each summer from then until 1949 I returned to Brigham Young University, undertaking graduate work under Dr. Sperry's guidance. He, having begun his biblical language studies in graduate school in Chicago in a field totally different from his undergraduate major, didn't hesitate to recommend that I, belatedly, get into Old Testament languages and literature. "Scholars in the Church haven't paid enough attention to Hebrew since the time of the Prophet Joseph," he said.

By the fall of 1949 he had made arrangements enabling me to come and teach part time at Brigham Young University and undertake graduate work in earnest. So my wife, our small family, and I bought a small new home in Orem. Within two more years I had my master's degree and, thanks to Dr. Sperry, an opportunity to teach full time at Brigham Young University, starting in 1951.

It didn't stop there, however. In 1955 I was looking for schools in the East where I might further pursue biblical languages and literature. I chose a somewhat obscure graduate school in Philadelphia, and my old mentor encouraged me therein because he recognized the names and works of some of the faculty there. My growing family and I moved to a suburb of Philadelphia in 1957–58, with the help of a modest sabbatical leave grant, aided by a little cost-of-living supplement arranged by someone who remains unidentified.

I remember with pleasure many facets of my association with Sidney B. Sperry. One day I volunteered in class a possible cognate for one of the Hebrew words for "seer"; though he perceived what I was suggesting, he explained it to the class, assuming they might not see it. One morning I came into his office and upon inquiring about his health received the jolly response, "Oh, I'm all right, so far as I am translated correctly!" I treasured his appreciation of the Church, its music, and its programs; I still turn occasionally to find again some item of interest and value I remember in his early MIA course of study (for 1938–39), entitled Ancient Records Testify in Papyrus and Stone. I admire the fact that his early interest in biblical languages and literature led him not only into deep insights in the Old Testament, but also into a deep commitment to and understanding and firm testimony of all of our standard works. I admired his familiar and friendly association with several of our General Authorities. I own and use a dozen of the books he authored concerning our several books of scripture.

Sidney B. Sperry has been and remains in my memory affectionately "my old mentor, and friend."