Fortifications in the Book of Mormon Account Compared with Mesoamerican Fortifications
The Book of Mormon makes abundant reference to the construction and military use of
fortifications by the Nephites and
Lamanites. From the point of view of placing the scripture in its correct external setting, the remains of fortifications will be among
the most useful materials that archaeologists can use to compare the excavated
record of cultural history with the
This study compares what the Book of Mormon says
about fortifications with what is
known from archaeology and history
about fortifying in Mesoamerica before the arrival of the Spanish. (I take central and southern Mesoamerica to constitute the “land of
promise” of the Nephites, where
the New World events told in the Book of Mormon took place.) The
prevailing expert view has long been that Mesoamerica was largely free from military conflict.
In recent years that view has begun to change to a picture more like that conveyed in the scripture — that warfare was a frequent or even dominant concern
with profound consequences for ancient
society. This article provides
documentation for this growing congruence.
The stereotype is firmly entrenched that, except
for the centuries immediately
preceding the Spanish Conquest (termed
the Post-Classic period), warfare was unimportant or virtually absent).1 Even serious scholarship
from two generations ago — by
Armillas, Rands, and Palerm2 — that demonstrated the contrary
was generally ignored, so strong
was the bias. By the 1960s, some Mayanists had begun to acknowledge that military activity probably had some significance in their area even prior to
the Post-Classic period
(A.D. 1000-1521). Webster’s important publication on his excavations at Becan,3 which showed that this city in the middle of the Yucatan Peninsula was
dramatically fortified before A.D. 300, ought to have given the coup de grace to
the old notions, yet even now most Mesoamericanists pay little attention to war as a factor in
the area’s cultural development.
I have examined virtually all the
relevant literature on this matter.
Table 1 includes thirty-four regions of Mesoamerica in which more than two hundred specific places were fortified and
over one hundred others were considered to have been sited with military defense in mind. The materials are drawn from over seventy-five
publications.4 Far western Mexico is
excluded. Sites from that marginal area, such as the famous one of La Quemada,
would add nothing but length and
emphasis to the picture drawn here.
Further, the assignment of a particular site to a specific region is sometimes in doubt due to lack of
adequate geographical information in
the sources. Unquestionably other
reported sites have been missed in my search.
Defensive Sites by Area
|Rio Balsas Basin|
|Valley of Mexico|
|Isthmus of Tehuantepec|
|Western Highland Guatemala|
|Central Highland Guatemala|
|Laguna de Terminos|
The numbers must
not be taken very seriously as a count of the sites actually
present in the areas listed. These numbers vary greatly
according to accidents of discovery. For example, the large
numbers for the highlands of Guatemala are due largely to
the survey of John W. Fox and the SUNY-Albany project that investigated the
pre-Columbian Quiché state.5 Tlaxcala and Puebla have been examined with
considerable care by Angel Garcia Cook.6 Serious surveys of other areas could
sharply increase the numbers of sites
for them. Still, even the limited information in table 1 will
surprise most Mesoamericanists. Few of them hitherto could have named as many
as a score of fortified places.
After all, it
is not easy to identify some sites as fortified. In some cases, archaeologists doing field reconnaissance have reported only hillside “terraces,”
although further examination has
convinced others that these had defensive intent. Nor is it easy to spot moats or ditches that subsequent natural or human actions have obscured,
particularly when the features may
lie at a considerable distance — even miles — from built-up sites. Walls can be especially hard to detect where the materials from which they were constructed have been carried off for various
nonmilitary purposes by ancient
or modern peoples. (The potentially ephemeral
nature of walls is demonstrated by one built at a comparatively recent date: the Spanish in colonial days forced the Indians to erect a great stone wall
enclosing a huge area of the Valley
of Mexico to contain the Europeans’ cattle.
Over two million people worked for four months on the vast project, yet today no traces of it seem to have been identified.)7
The construction date of a fortification may be difficult to establish. A full-fledged excavation
often can bracket a possible date but
not a definitive one. Many of the sites counted here have been dated not from excavation but from the occurrence of fragments of characteristic
ceramics found on the site during
brief field surveys. (Some in use at
the time of the Conquest are identifiable historically though not archaeologically.) While the use of
surface potsherds for dating is
useful, construction from earlier periods
of inhabitation may be hard to detect today, having been obscured if not destroyed by later
construction. For a majority of the
sites considered in this article, dating has not
been established definitively. I merely report what the literature indicates.
Table 2 gives the site counts according to ten chronological periods. Keep in mind again that the numbers are not comprehensive or inflexible since they depend on the
accidents of discovery. Because the periods I am using here are purely chronological, they may differ slightly from phase or period attributions in the original sources,
for the authors of those use divergent systems of
terminology. The numbers reflect the fact
that a single site was often used through more than one period.
Early Middle Pre-Classic
Late Middle Pre-Classic
Late Pre-Classic (400-50
Proto-Classic (50 B.C.-A.D. 200)
Early Classic (A.D.
Middle Classic (A.D.
Late Classic (A.D.
Epi-Classic (A.D. 850-1000)
A detailed functional
categorization of the elements of fortification
technology will not be attempted now. Few sites
have been described in sufficient detail to permit that; however, pointing out some of the major innovations that
occurred is possible, even according to the limited present evidence. Table 3 summarizes what can be said. (Abbreviations
are for the periods designated in Table 2: E. Pr. = Early Pre-Classic, Pro. Cl. = Proto-Classic, Ep. Cl. = EpiClassic,
and so on. Dates for the periods are also given in Table 2. Detail is insufficient to justify distinguishing Early from Late Middle Pre-Classic.) Obviously, further
surveys and excavations will fill in some of the blanks and
answer some of the questions.
of Appearance of
|Wooden (palisade) wall||x||?||?||x||x|
|Isolated guard posts||x||x||x||x||x||x|
|Elevated defensive site||x||x||x||x||x||x||x||x|
|Causeway across ditch||?||x||x||x||x|
|Gateway in wall||x||x||x|
|— on wall||x|
|— from a tower||?||x||x||x|
|Elite walled enclosure||?||x||x||x|
|Tall public structures|
|thought to be redoubts||x||x|
Regarding the time of appearance of these features according to region, it is sufficient for my present
purpose to note
only that areas north and west of the Isthmus of Tehuantepec — the Valley of Mexico,
Tlaxcala, Puebla, Oaxaca, the Tehuacan
Valley, the Cuicatlan Canada — show significant
experience with defensive fortifying before the time
of Christ and perhaps as early as 1300 B.C.8
Only a single spot in southern Mesoamerica, near the southeastern limit of the culture area, is certain
to have been fortified at a notably
early date. This is the site of Los Naranjos
in western Honduras. An apparent moat around the area of public structures had been constructed there in the Jaral period, to which the excavators assigned the date 800-400 B.C. Since the remains show
connections with the Olmec culture
of Mexico, perhaps this precocious appearance of fortification technology is owed to influence from the central Mexico area, where it appears
even earlier. The Los Naranjos
construction had attained a respectable 1.3 kilometers in length and seven meters in width in the Jaral period. Later, between A.D. 250 and 500 (Eden II period), the same site, plus a substantial area of
fertile farmland, was surrounded by
a ditch 5 kilometers in length with a
two-meter-high embankment inside it.9
It is tempting to try immediately to explain the
facts summarized in Table 3. Current
archaeologists would be predisposed
to construct either an evolutionary or a historical model to manage the data. The former schema might presuppose that warfare and fortifying activity
constituted adaptations to stresses
from population growth and the concurrent
development or collapse of sociopolitical structures. Such a model
might try to categorize the early part of
the sequence as “politically formative,” followed by an era of
“regional state structures,” only to result in a final phase of “militarized minor polities.”
Actually, the sequence seems to me to show such
irregularities that no credible
version of straight-line sociocultural evolution is clear, although a cyclical model might serve.
An alternate view attempts to disentangle
historical threads and corresponding
cultural influences, with emphasis on details of their interrelationships
rather than on any overall
developmental scheme. (Many contemporary archaeologists would consider
this kind of interpretation to be “old
fashioned.”) But we do not yet know enough to make history out of our sketchy data. There are only hints
toward such an eventual history. I observed above that the area north and west of the Isthmus of Tehuantepec seems to have seen earlier military development
than did southern Mesoamerica and may
have been a source for basic patterns that
persisted all the way to the Conquest. Yet
we do not know enough at this time to flesh out the picture reliably. The fact is that neither a
social evolutionary nor a historical
interpretation is at present believable in the light of the data at hand about fortifications. I can only repeat that appropriate though disappointing
research needs to be done.”
Both evolutionary and historical explanations
presuppose some force or tendency
(“adaptation,” possibly, or “diffusion”)
to be at work in society that can provide us a key to understand what took place. However, I suggest that a simpler
explanation may account for much of the phenomena we call “fortification.” The basic notions involved in defensive behavior may be so
commonsensical that much of what went on required no consistent social nor
historical forces. For instance, even children know that, if faced with an antagonist, they can safely move
behind a barrier such as a tree.
Piling up earth or stone slabs to make a “fortification” wall may not
require so much cultural
knowledge as simply good sense. And obviously getting on higher ground gives one an advantage over
an enemy. I would not be surprised to
find that a few key principles of
fortifying have been reinvented time after time on the basis of common sense. Nevertheless, certain defensive
notions are far less obvious and may have constituted unique inventions with a historical or
cumulative cultural basis. One of
these might be an entrance through a defensive wall that forces an attacker to
turn sideways, thus slowing him down and rendering him more vulnerable.
At this point in
studying the topic, however, I consider explanation much less feasible and also less important than description. It is important to realize that
fortifying in Mesoamerica is a
phenomenon that occurred over a wide area and over a long period of
time, contrary to previous expert
On the basis of what is now known, it is possible
to conclude the following:
1. There is good reason to believe that Mesoamerican cultures were like all the world’s
other archaic civilizations — war was almost ever present.
Supposing that Mesoamerican cultures were peaceful, except for brief periods, is a caricature.
2. Indeed the inventiveness and scale of effort the Mesoamerican peoples show in this aspect of
culture demonstrate that warfare
was a crucial concern, not mere cultural embroidery.
3. Archaeologists have only begun to examine the relevant Mesoamerican materials; we have a great deal
yet to learn about most of the details
of fortification and of warfare
generally in that area.
4. On this topic, all the standard sources
interpreting the area’s cultural
history seriously underestimate its importance and hence are unreliable.
Fortifications in the Book of Mormon
The appendix includes references and summaries for all Book of Mormon statements about fortifying.
There are twenty-four places in the
text where some aspect of fortifying
is alluded to. Here I summarize the key points that emerge.
fortification patterns are visible. Each of these complexes has different cultural (technological), geographical, and temporal manifestations of relevance
to archaeologists. They are (1) that of the Nephites in the original land of Nephi from the late sixth century to
the late third century B.C.; (2) that of the people of
Zeniff, who renewed the decrepit
walls of the earlier Nephites at the cities
of Lehi-Nephi and Shilom and used them to some degree until their departure toward the end of the second century
B.C.; (3) the extensive work beginning under Moroni around 75 B.C. and extending at least to the war with the robbers about
ninety years later (3 Nephi 3); (4) the
final Nephite wars from early in the fourth century A.D. for at least a quarter of a
century and perhaps for the sixty years until the Nephite destruction at
Cumorah; and (5) the Lamanite fortifying effort in the mid-first century B.C. (see Alma 50:6; 57:4), Which may have
carried over in unreported ways into
The first complex need not extend beyond a limited highland area. The second was
distinguished only by modifications
of the remains of the first complex. The third was widespread throughout much of the greater land of
Zarahemla, perhaps with special
emphasis in the “borders by the
east sea” at the narrow neck of land and southward. (The geographical extent was sufficiently great
that it would not be surprising for
there to have been regional differences.)
Complex four was centered in the area of the narrow neck and may not have been represented by many examples; we have
no descriptions of what strongholds it yielded.
The fifth complex, by Lamanites, is mentioned only for two limited areas: (1) part of the eastern lowlands of the land of Zarahemla and (2) an area adjacent
to the narrow strip of wilderness
separating the highlands of Nephi
from the land of Zarahemla. Their technology probably represented primarily cultural borrowing from
complex three, though with what
modifications we do not know.
When the technological
features of each complex are put in
chronological terms, we find that the only thing we can be sure of is that complexes one and two, which
are known to appear in a zone perhaps
as small as a single valley, are
characterized by “walls” surrounding two cities. We cannot be sure of the material, but the form
of the wall would have been entirely
distinct from that used later by Moroni (see Alma 49:8). It is not
unreasonable to suppose that stone walls
are meant, since Nephi (see 2 Nephi 5:1416) had known the stone wall at Jerusalem (see 1 Nephi 4:4) and might have communicated the concept to his immediate descendants in the land of Nephi,
although he likely did not
know any useful information about the technology involved in its construction.
Complex three, and presumably any Lamanite borrowing of that, was characterized by minor variations
on the following:
an excavated dry ditch, a wooden wall against which the excavated soil
was sometimes piled, a simple gateway
—”the pass” (Alma 62:24) — opening through the encircling wall at a single point, a timber
parapet, and towers above the height
of the walls from which defenders could
throw missiles down against the attackers (see Alma 50:4-5). The areas enclosed could be extensive. At
Nephihah, seemingly thousands of Lamanites were camped in only a portion of the enclosure while Moroni’s entire army,
again of thousands, got inside at night
in the quiet sector of the enclosure
without being detected (see Alma 62:22). And at Bountiful, the whole “land” (obviously the local
land, the environs of the city) of Bountiful was enclosed by an impressive wall-making project (see Alma 53:3). Also,
several passages may be read as implying the use of isolated strong points
apart from the cities per se (e.g., Alma 50:10).
While the earthen
barriers proved tactically important when first
introduced, they may not have proved
effective in the long run. When
Moroni put down internal rebellion (see
Alma 51:18; 62:7), the fortifications at Zarahemla or other center-of-the-land locations seem to have
played no part in the fighting, and
Coriantumr had little trouble getting
inside Zarahemla’s wall (see
Helaman 1:20-21). ln fact, following the
Moroni-inspired flurry of construction of walls in the great war of Alma
51-62, we find little to indicate
that new ones of the same sort were built or even that the old ones were
As to complex four,
no description is provided to clarify what Mormon meant by
“fortify.” Nothing he says suggests
that whole settlements were then
surrounded with walls. His statements
may be read as meaning nothing more
than that his Nephite armies in the fourth century A.D. constructed
a line of minor garrisons or strong points. We
are unable to tell. However, according to Alma 53:5, Mormon was familiar with the earthen
fortification around Bountiful. The
statement that “this city became an exceeding stronghold ever after” makes sense only if it was a fourth-century A.D. observation by Mormon.
(Bountiful’s status as an impregnable
[sacred and neutral?] city in the final
wars could explain why there is no mention of it in Mormon’s account of those
Incidentally, the Arnold Friberg painting of
Samuel the Lamanite preaching from
Zarahemla’s wall, which appeared in copies of the Book of Mormon
for a number of years, is surely based on a
misunderstanding. The wall is there
shown of stone, something nowhere suggested in the text; rather, that wall seems to have been of the “heaps of
earth” construction described in Alma 50:1-6. Helaman 16:2 clearly states that the reason Samuel could
not be struck by stones or arrows while atop that wall was because of the protection of the Spirit, not because he was
up out of range as implied in the
painting. Moreover, had he “cast himself
down [to escape] from the wall” (Helaman 16:7) as shown by the artist, his preservation would
truly have been remarkable, for it
looks sixty feet high. (True, the earth-wall
structure could not be ascended from the inside by those wishing to seize the prophet, for Pahoran was fatally trapped against the vertical inner wall
by his armed pursuer Coriantumr [see
Helaman 1:21; cf. Alma 62:21], yet
Samuel could have scrambled down the outer slope to get away into the
countryside because his pursuers could only
get at him via a gate some distance away.)
lt might be that some
elements of fortification technology
passed to the Nephites from the Jaredites. The book of Ether makes no
mention of fortifications, yet its brevity may provide the explanation for this omission.
Certainly warfare was
frequent and intense among
that early people, and over thousands of years of fighting, it
would be surprising if they had not
come up with some defensive concepts. If
there were such, they might have reached the Nephites through the Mulekites (see Omni 1:17), through other unnamed peoples whose ancestors survived the Jaredite
era, or else through Nephite observation of the Jaredite ruins or their
records (cf. Mosiah 8:8; 28:11-19). But of course that source could not explain the
walls of complexes one and two that
existed prior to any knowledge of the
Jaredites by the early Nephites.
Comparison of Book of Mormon and Mesoamerican Fortifications
Evidently all the features mentioned or inferred
above for the Book of Mormon
complexes one through five were present
already during the Mesoamerican Late Pre-Classic or Proto-Classic
periods, the archaeological periods coinciding
with the Book of Mormon occurrences. In terms of geography, if we accept for the moment a general spatial correlation between Book of Mormon lands and Mesoamerica, we can see broad agreement. We do not
yet have sufficient chronological control to pin down when fortifications appeared in many of the regions of
Mesoamerica, but it is generally
apparent that known archaeological sites display the right sorts of military technology to agree with the Book of Mormon account.
trajectory we see in the growth of archaeological knowledge about fortifications—from essential ignorance
of the topic only a few years ago to the present general outlines of
agreement—suggests that when
further field study of appropriate sites is done, the correlation now seen only broadly may become much
Book of Mormon Statements about Fortifications
Jacob 7:25. The people of Nephi did fortify against them.
Jarom 1:7. Began to fortify our cities,
or whatsoever place of our inheritance.
7:10. Outside the Walls
of the city [of Nephi].
Mosiah 9:8. We began to … repair the walls of the city, yea, even the walls of the city of Lehi-Nephi, and the city of Shilom.
Mosiah 21:19. The king himself did not trust his person without the walls of the city…. [23.] The king having been without the gates of the city.
Mosiah 22:6. Behold the back pass,
through the back
wall, on the back
side of the city [of Nephi].
Alma 49:2. [Ammonihah] … had been rebuilt…. They had cast up dirt around about to shield them from the arrows and the stones…. [4.] The
Nephites had dug up a ridge of earth round about them, which was so high that the Lamanites could not cast their stones and their arrows at them
that they might take effect, neither
could they come upon them save it was
by the place of entrance…. [8.] [This was done] in a manner which never had been known among the children of Lehi…. [13.] [The Lamanites] knew not that Moroni had fortified, or had built forts of security, for every city in all the land round about…. [18.] The Lamanites could not get into their forts of security by any other way save by the entrance, because of the highness of the bank which had been thrown up, and the depth of the ditch which had been dug round about, save it were by the entrance. [19.] And thus
were the Nephites prepared to destroy all such as should attempt to climb up to enter the fort by any other way, by casting over stones and
arrows at them. [20.] [Meanwhile,]
… they were prepared, yea, a body of
their strongest men, with their swords and their slings, to smite down all who should attempt to come into their place of security by the place of entrance…. [22.] Now when [the Lamanites] found that they could not obtain power over the
Nephites by the pass, they began to
dig down their banks of earth that
they might obtain a pass to their armies … but behold, in these attempts they were
swept off by the stones and arrows which were thrown at them; and instead of filling up their ditches by pulling down the banks of earth, they were filled up in a measure with their dead.
Alma 50:1. [Moroni]
caused that his armies should commence
in the commencement of the twentieth year
of the reign of the judges … in digging up heaps of earth round about all the cities, throughout all the land which was possessed by the Nephites. [2.] And upon the top of these ridges of earth he caused that there should be timbers, yea works of timbers built up to the height of a man, round
about the cities. [3.] And he caused
that upon those works of timbers there should be a frame of pickets built upon the timbers round about; and they were strong and high. [4.] And he
caused towers to be erected that
overlooked those works of pickets, and he caused places of security to be built upon those towers,
that the stones and the arrows of the Lamanites
could not hurt them. [5.] And they were prepared that they could cast stones
from the top thereof … and slay him
who should attempt to approach near
the walls of the city. [6.] Thus Moroni did prepare strongholds … round about every city in all the land…. [10.] On the
south, in the borders of their possessions … [he] caused them to erect fortifications. [11.] Fortifying the line between the … land of Zarahemla and the land of Nephi, from the west sea, running
by the head of the river Sidon
… [v. 9 — to the borders by the east seashore].
Alma 51:18. [Note that in the civil fighting between Moroni’s forces and those of the dissenters, in the
center of the land, the battles slew four thousand of the latter without a hint of their having
advantage of fortifications.]
Alma 51:23. [Amalickiah’s forces] … took possession of the
city [of Moroni], yea, possession of all their fortifications…. [26.] [Then they continued on] taking possession of … [additional cities] …
all of which were on the east borders by
the seashore. [27.] And thus had the
Lamanites obtained .. . many cities,
by their numberless hosts, all of which were strongly fortified after the
manner of the fortifications of Moroni.
Alma 52:2. [Thwarted in advancing farther, the Lamanites] retreated with all their army into the
city of Mulek, and sought protection
in their fortifications [cf. 52:17]…. [6.] [Meanwhile, Teancum] kept his men … making preparations … by
casting up walls round about and
preparing places of resort…. [9.] [Furthermore, Moroni] sent orders unto [Teancum] that he should fortify the land Bountiful, and
secure the narrow pass which led into
the land northward.
Alma 53:3. [Lamanite prisoners were set to work] … digging a
ditch round about the land, or the
city, Bountiful. [4.] And he caused that they should build a breastwork of timbers upon the inner bank of the ditch; and they cast up
dirt out of the ditch against the breastwork of timbers … until they had encircled the city of Bountiful round
about with a strong wall of
timbers and earth, to an exceeding height. [5.] And this city became an exceeding
stronghold ever after; and in this city they did guard the prisoners of the Lamanites, yea, even within a wall…. [6.] [Mulek, now recaptured, had been] … one of the strongest holds of the Lamanites … [and now he had built also at Bountiful] a stronghold…. [7.] [More fortifications were worked on.]
Alma 55:16. [At the city Gid, where Nephite prisoners were held, the Nephite force at night] … cast in weapons of war unto the prisoners [20.] … who
were within the wall of the city, and [thus] had given them power to gain possession of those parts which were within the walls…. [25.] [Lamanite prisoners taken did] … commence .. . strengthening the fortifications round about the city Gid…. [33.] [Meanwhile, the Lamanites had] … fortified the city Morianton until it
had become an exceeding stronghold.
Alma 56:15. [When Helaman and his two thousand young men arrived
at the city of Judea, they found the
small Nephite army] … toiling with their might to fortify the city.
Alma 57:4. The people [the Lamanite forces] of Antiparah did leave the city, and fled to their
other [nearby] cities … to fortify
[At Manti, part of the Nephite force] … did take possession of the city…. [23.] [Thus
they] had obtained possession of their strongholds [around or in the city].
Alma 62:20. [At
Nephihah,] … when the night came, Moroni went forth
in the darkness of the night, and came upon the top of the wall to spy out in what part of the city the Lamanites did camp with
their army. [21.] And … they
were on the east, by the entrance.
[Whereupon the Nephites prepared] … cords and ladders, to be let down from the top of the wall into the inner part of
the wall…. [22.] [Then they came]
upon the top of the wall, and let
themselves down into that part of the city
… where the Lamanites did not camp…. [24.]
[Finding the Nephites inside the walls
when morning came, the Lamanites] did flee out by the pass…. [36.] [Immediately afterward, at the city of Moroni, in the night, Teancum] did let himself down over the walls of the city…. [42.] [The war was essentially over, but to be sure, Moroni] fortified those parts of the land which
were most exposed to the Lamanites.
Helaman 1:20. [Dissenter] Coriantumr led a Lamanite army to Zarahemla where they did cut down the watch by the entrance of the city … that they did take possession of the whole city.
[21.] Pacumeni, who was the chief
judge, did flee before Coriantumr, even
to the walls of the city … [where] Coriantumr did smite him against the wall.
Helaman 4:7. And there [adjacent to the land of Bountiful,] they did fortify against
the Lamanites, from the west sea, even
unto the east; it being a day’s
journey for a Nephite, on the line which they had fortified … to defend their north country.
Helaman 13:4. [Samuel the Lamanite was refused admittance to the city of Zarahemla, so] … he went and got upon the wall thereof.
Helaman 16:2. [After hearing Samuel’s words at length, unbelievers] cast stones at him upon the wall,
and also many shot arrows at him
as he stood upon the wall;
but the Spirit of the Lord was with him, insomuch that they
could not hit him…. [6.] When they
saw that they could not hit him with their stones and their arrows, they cried unto their captains,
saying: Take this fellow and bind him…. [7.] [Whereupon] he did cast himself down from the wall, and did flee out of their lands.
3 Nephi 3:14. [Thousands of Nephites and righteous Lamanites
gathered together in an appointed place between the lands of Zarahemla and Bountiful. Their leader caused that] fortifications should be built round about them…. [25.] They did
fortify themselves against their
enemies [the robbers].
3 Nephi 4:16. [The robber armies] came up on all sides to lay
Mormon 2:4. [The fleeing Nephites] did fortify the city [of Angola] with our might; but notwithstanding
all our fortifications the Lamanites
did … drive us out…. [21.] [Having
fled into the land northward,] we did
fortify the city of Shem.
Mormon 3:6. [At the narrow
neck,] we did fortify against them.
Mormon 5:4. [In the
land northward, certain] cities
… were maintained by the Nephites which [were]
1. David L. Webster, Defensive
Earthworks at Becan, Campeche, Mexico: Implications for Maya Warfare, Publication 41 (New Orleans: Tulane University Middle American Research Institute,
2. Pedro Armillas, “Fortalezas
Mexicanas,” Cuadernos Americanos 41 (Sept.-Oct. 1948): 143-63; “Mesoamerican
Fortifications,” Antiquity 25 (1951): 77-86; Angel Palerm, “Notas sobre las construcciones militares y la guerra en Mesoamérica,” Instituto
Nacional de Antropología e Historia, Anales 8 (1956): 123-34; Robert L. Rands, “Some Evidences of Warfare in Classic Maya
Art,” Ph.D. diss., Columbia University,
Webster, Defensive Earthworks, 3-4.
4. To be published elsewhere.
5. John W. Fox, Quiché
Conquest: Centralism and Regionalism in Highland Guatemalan State Development (Albuquerque: University of New Mexico Press, 1978).
6. Angel García
Cook, “The Historical lmportance of Tlaxcala in the Cultural Development of the Central Highlands,” in Jeremy A. Sabloff, ed., Supplement to the Handbook of Middle American Indians, vol. 1, Archaeology (Austin: University of Texas Press, 1981), 24476.
7. Henry F. Dobyns, “Estimating Aboriginal
American Population: An
Appraisal of Techniques with a New Hemispheric Estimate,” Current Anthropology 7 (1966): 406.
8. Cook, “Historical Importance,” 252.
9. Claude F. Baudez and Pierre Becquelin, Archéologie de Los Naranjos Honduras, Études Mesoamericaines, vol. 2 (México: Mission Archéologique et Ethnologique Française au Mexique, 1973),