To All the World  >  Rigdon, Sidney
  1. Preface
  2. Key to Abbreviations
  3. Key to Scriptures
  4. Abinadi
  5. Allegory of Zenos
  6. Alma1
  7. Alma2
  8. Amulek
  9. Anthon Transcript
  10. Antichrists
  11. Archaeology
  12. Authorship of the Book of Mormon
  13. Baptism
  14. Baptismal Covenant
  15. Baptismal Prayer
  16. Beatitudes
  17. Benjamin
  18. Bible
  19. Biblical Prophecies about the Book of Mormon
  20. Book of Mormon
  21. Book of Mormon in a Biblical Culture
  22. Book of Mormon Personalities
  23. Born of God
  24. Brother of Jared
  25. Charity
  26. Children
  27. Chronology
  28. Columbus, Christopher
  29. Commentatries on the Book of Mormon
  30. Condescension of God
  31. Conversion
  32. Cowdery, Oliver
  33. Cumorah
  34. Cursings
  35. Economy and Technology
  36. Editions (1830–1981)
  37. Ezias
  38. Faith in Jesus Christ
  39. Fall of Adam
  40. Geography
  41. Gold Plates
  42. Gospel of Jesus Christ: The Gospel in LDS Teaching
  43. Government and Legal History in the Book of Mormon
  44. Grace
  45. Great and Abominable Church
  46. Harris, Martin
  47. Helaman1
  48. Helaman2
  49. Helaman3
  50. Infant Baptism
  51. Isaiah
  52. Ishmael
  53. Jacob, Son of Lehi
  54. Jaredites
  55. Jesus Christ
  56. Jesus Christ, Fatherhood and Sonship of
  57. Jesus Christ, Forty-Day Ministry and Other Post-Resurrection Appearances of
  58. Jesus Christ, Prophecies about
  59. Jesus Christ, Taking the Name of, upon Oneself
  60. Jesus Christ in the Scriptures
  61. Joseph of Egypt
  62. Judgment
  63. Justice and Mercy
  64. Laman
  65. Lamanites
  66. Language
  67. Law of Moses
  68. Lehi
  69. Liahona
  70. Literature, Book of Mormon as
  71. Manuscript, Lost 116 Pages
  72. Manuscripts of the Book of Mormon
  73. Melchizedek
  74. Mormon
  75. Moroni, Angel
  76. Moroni, Visitations of
  77. Moroni1
  78. Moroni2
  79. Mosiah1
  80. Mosiah2
  81. Mulek
  82. Names in the Book of Mormon
  83. Native Americans
  84. Near Eastern Background of the Book of Mormon
  85. Nephi1
  86. Nephi2
  87. Nephi3
  88. Nephi4
  89. Nephites
  90. Neum
  91. Opposition
  92. Palmyra/Manchester, New York
  93. Peoples of the Book of Mormon
  94. Plan of Salvation, Plan of Redemption
  95. Plates and Records in the Book of Mormon
  96. Plates, Metal
  97. Pride
  98. Promised Land, Concept of a
  99. Prophecy in the Book of Mormon
  100. Record Keeping
  101. Religious Teachings and Practices in the Book of Mormon
  102. Remission of Sins
  103. Repentance
  104. Resurrection
  105. Rigdon, Sidney
  106. Righteousness
  107. Sacrament Prayers
  108. Samuel the Lamanite
  109. Scripture, Interpretation within Scripture
  110. Secret Combination
  111. Seer Stones
  112. Sermon on the Mount
  113. Smith, Joseph
  114. Spaulding Manuscript
  115. Studies of the Book of Mormon
  116. Sword of Laban
  117. Three Nephites
  118. Translation of the Book of Mormon by Joseph Smith
  119. Translations of the Book of Mormon
  120. Tree of Life
  121. Urim and Thummim
  122. View of the Hebrews
  123. Visions of Joseph Smith
  124. Voices from the Dust
  125. Warfare in the Book of Mormon
  126. Wealth, Attitudes toward
  127. Whitmer, David
  128. Witnesses of the Book of Mormon
  129. Witnesses, Law of
  130. Women in the Book of Mormon
  131. Zenock
  132. Zenos
  133. Zoram

Rigdon, Sidney

Sidney Rigdon (1793—1876) was one of Joseph Smith's closest friends and advisers. He was also a renowned early convert to the Church, its most persuasive orator in the first decade, and First Counselor in the First Presidency from 1832 to 1844. Following the Prophet Joseph Smith's martyrdom, Rigdon became one of the Church's best-known apostates.

Rigdon was born February 19, 1793, on a farm in St. Clair Township, near Pittsburgh, Pennsylvania, the fourth child and youngest son of William and Nancy Briant Rigdon. In 1817, while supporting his widowed mother on the family farm, Rigdon experienced Christian conversion and a year later qualified himself to become a licensed preacher with the Regular Baptists. He moved to eastern Ohio to preach under the tutelage of Adamson Bentley, a popular Baptist minister, and in June 1820 he married Phebe Brooks, Bentley's sister-in-law. After ordination as a Baptist minister, Rigdon became pastor of the First Baptist Church in Pittsburgh in 1821. Famed for his dynamic preaching, Rigdon attracted listeners until his congregation became one of the largest in the city. One of his critics, William Hayden, described him as being of "medium height, rotund in form; of countenance, while speaking, open and winning, with a little cast of melancholy. His action was graceful, his language copious, fluent in utterance, with articulation clear and musical" (quoted in Chase, p. 24).

Throughout his early ministry, Rigdon kept looking for the pure New Testament church that practiced laying on of hands for the gift of the Holy Ghost and healing the sick. Drawn to Alexander Campbell and Walter Scott, fellow ministers with similar views, Rigdon associated with leading members of the Mahoning Baptist Association, the forerunner of the restorationist Disciples of Christ movement. In 1826 he became the pastor of a Grand River Association congregation in Mentor, Ohio. In 1830, however, Rigdon broke with Campbell and Scott, who went on to form the Disciples of Christ, while Rigdon established a communal "family" near Kirtland.

In late October 1830 four Mormon missionaries visited Rigdon in Ohio. One was Parley P. Pratt, whom Rigdon had converted to the reformed Baptists a year earlier. Pratt told Rigdon about the Book of Mormon and the restoration of the gospel through Joseph Smith. After two weeks of earnest investigation, Rigdon announced that he believed the new church to be the true apostolic church restored to the earth. In mid-November 1830 he was baptized and ordained an elder. More than a hundred members of his Kirtland congregation and common stock community followed him into the Church.

Rigdon, along with Edward Partridge, a young hatter who was interested in Mormonism, left almost immediately for Fayette, New York, to meet Joseph Smith. After their arrival, a revelation to Joseph commended Rigdon for his previous service, but called him to "a greater work," including that of scribe to the Prophet on his "new translation" of the Bible then under way (D&C 35:3). In December 1830, Smith, with Rigdon's help, worked on the manuscript that eventually became the seventh and eighth chapters of the Book of Moses in the Pearl of Great Price.

Rigdon's report of the harvest of souls in the Mentor-Kirtland area in Ohio may have encouraged Joseph to ask for guidance on moving the headquarters of the Church; in December 1830 a revelation commanded them to leave New York for Ohio (D&C 37; cf. 38). On February 1, 1831, Joseph and Sidney arrived in Kirtland, where they renewed their work on the inspired translation of the Bible.

In the summer of 1831, Joseph, Sidney, and other leaders journeyed to Independence, Missouri, which a revelation identified as the location of the latter-day Zion and the New Jerusalem. Sidney was instructed to dedicate the land of Zion for the gathering of the Saints and to write a description of the country for publication (D&C 58:50). Upon their return to Ohio, Joseph and Sidney resumed the translation of the scriptures, and on February 16, 1832, they jointly received the vision of the degrees of glory that is now Doctrine and Covenants section 76. In March 1832 they were brutally attacked by a mob and tarred and feathered. Sidney received head injuries that occasionally affected his emotional stability for the rest of his life. His friend Newel K. Whitney said that thereafter he was "either in the bottom of the cellar or up in the garrett window" (Chase, p. 115).

In March 1833 Sidney Rigdon and Frederick G. Williams were formally set apart as counselors to Joseph Smith in the First Presidency. Sidney had already been called as a counselor to Joseph a year earlier, before there was a First Presidency. In 1833 Rigdon was also called to be a "spokesman" for the Church and for Joseph Smith. Rigdon was promised that he would be "mighty in expounding all scriptures" (D&C 100:11). At this same time, Joseph said of him, "Brother Sidney is a man whom I love, but he is not capable of that pure and steadfast love for those who are his benefactors that should characterize a President of the Church of Christ. This, with some other little things, such as selfishness and independence of mind . . . are his faults. But notwithstanding these things, he is a very great and good man; a man of great power of words, and can gain the friendship of his hearers very quickly. He is a man whom God will uphold, if he will continue faithful to his calling" (HC 1:443).

In 1834 Rigdon assisted in recruiting volunteers for Zion's Camp and, while Joseph was away on that undertaking, had charge of affairs in Kirtland, including the construction of the temple. He was a leading teacher at the Kirtland school and helped arrange the revelations for publication in the 1835 edition of the Doctrine and Covenants. Under the Prophet's direction, Sidney helped compose and deliver many of the doctrinally rich Lectures on Faith. He often preached long, extravagant biblically based sermons, notably one at the dedication of the Kirtland Temple. In the persecution that followed the failure of the Kirtland Safety Society, Rigdon, along with Joseph Smith and other Saints, fled for their lives to Far West, Missouri, in 1838. There Rigdon delivered two famous volatile speeches, the Salt Sermon and the Independence Day oration, both of which stirred up fears and controversy in Missouri and contributed to the Extermination Order and the Battle of Far West. With Joseph and Hyrum Smith, Rigdon was taken prisoner and locked up in Liberty Jail, but was released early because of severe apoplectic seizures.

Rigdon took an active part in the founding of Nauvoo and in 1839 accompanied Joseph Smith to Washington, D.C., to present the grievances of the Saints to the federal government. He was elected to the Nauvoo City Council and served also as city attorney, postmaster, and professor of Church history in the embryonic university projected for the city. Despite his many appointments, however, he was nearly silent during this time and often sick. He was accused of being associated with John C. Bennett and other enemies of the Church in their seditious plans to displace Joseph Smith, but this he always denied. He did not endorse the principle of plural marriage, although he never came out in open opposition to it. Joseph Smith eventually lost confidence in Rigdon and in 1843 wished to reject him as a counselor, but because of the intercession of Hyrum Smith, retained him in office.

Early in 1844, when Joseph Smith became a candidate for president of the United States, Rigdon was nominated as his running mate and he established residence in Pittsburgh to carry on the campaign. He was there when news arrived of Joseph Smith's murder. He hastened to Nauvoo to offer himself as a "guardian of the Church," promising to act as such until Joseph Smith was resurrected from the dead. His claims were duly considered, but at a memorable meeting in Nauvoo on August 8, 1844, Church members rejected him as guardian. The Twelve Apostles were sustained as the head of the Church. When he undertook to establish a rival leadership, Rigdon was excommunicated in September 1844 and left with a few disciples for Pennsylvania, where they organized a Church of Christ. Acting erratically, he lost most of his followers in less than two years. In 1863, he made another effort, founding the Church of Jesus Christ of the Children of Zion, which continued into the 1880s. From 1847 to his death in 1876, Rigdon resided in Friendship, New York, usually in a state of emotional imbalance and unhappiness.

In 1834, in Mormonism Unvailed, Eber D. Howe attacked the authenticity of the Book of Mormon by adopting Philastus Hurlbut's argument that Sidney Rigdon purloined the "Manuscript Story" of Solomon Spaulding (see Spaulding Manuscript), plagiarized it to compose the Book of Mormon, and gave it to Joseph Smith to publish under his name. During his lifetime Rigdon and members of his family consistently denied any connection with Spaulding, and after the discovery in 1885 of one of Spaulding's manuscripts, the story was discredited.


Backman, Milton V., Jr. The Heavens Resound: A History of the Latter-day Saints in Ohio, 1830—1838. Salt Lake City, 1983.
Chase, Daryl. "Sidney Rigdon—Early Mormon." Master's thesis, University of Chicago, 1931.
McKiernan, F. Mark. The Voice of One Crying in the Wilderness: Sidney Rigdon, Religious Reformer 1793—1876. Lawrence, Kan., 1971.

Bruce A. Van Orden